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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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next morning for the wages. As he opened the door to leave, he found man sitting on the stairs outside. On further enquiry, the man said his father had commanded on his deathbed that a donation of 30,

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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with virtue”. The biochemist who uses his skills to refine heroin or the farmer who grows opium in the place of food crops, are examples of those learned in the world but who do not see the importance

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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hand-in-hand. The community resident at Wat Phra Dhammakāya became gradually larger – whether it be monks, novices or resident laymen or laywomen. Khun Yay would join the major ceremonies held at the

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All Khun Yay's belongings were arranged in an orderly fashion, whether large or small. Things were always arranged in neat lines. Even when she walked by a clothesline of rugs, she would take a moment

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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would train others to take care of the issue. She was still proud that she had tried her best to take care of the temple's property, the Lord Buddha's legacy, so that the new generation could continue

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simple and full of good wishes. Her words corresponded to what her visitors sought or thought of, as if she could read their minds. Khun Yai advised everyone to be meritorious and refrain from demerit

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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Khun Yay listened to the requests attentively from the first until the last. She would ask Areepan if she had any doubts regarding the information. Then, Khun Yay entered her meditation in silence to

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didn't want to do it any more. She explained, "It's not right for me to do it . . . against the regulations. Normally it must be a person outside the temple who leads the Kathina Ceremony." Until that

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eighty-acre area. This new kuti for Khun Yay’s was built on the 1000-acre plot of land between the Pariyatti Dhamma School and Meditation Village. The new kuti was built out of her disciples’ wish to

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When Khun Yay got well and was brought back to dhammabarn kuti at the temple, some people were surprised that she still said "I want to go home." Externally, Khun Yay looked to be healthy, fresh and c

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to them being offered to the abbot as alms. No special emotion showed on Khun Yay's face. That night Khun Yay was still stable, and a special bag was added to the gifts — a bag containing all the bank

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and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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